Is it not possible that an objective approach that frowns upon personal connections between the entities examined will harm people, turn them into miserable, unfriendly, self-righteous mechanisms without charm or humour? “Is it not possible,” asks Kierkegaard, “that my activity as an objective observer of nature will weaken my strength as a human being?” I suspect the answer to many of these questions is affirmative…
Paul Feyerabend
